“Anynnu Ducaysanno”-

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Qalinkii: Axmed Ibraahin Cawaale, aiawaleh@gmail.com

 

Goortu waa casar, goobtuna waa  gudaha Masaajid ku yaal Hargeysa. Dad tiradoodu boqollaal kor u dhaaftay ayaa heegan u ahaa in ay faralka gutaan.  Waxa dhinacayga midig ku tukanaayay oday da’ ah oo maryo cascas oo sunuftii abaartii naahuurada ahayd ee jiilaalku sankayga daandaansanayso. Waxay ahayd sunuf aan ka dhalan fayo-dhowr xumo iyo basarinnimo la mid ah ta lagu arko reer-magaalka badhkood, bal se ka dhalatay cidhiidhiga joogtada ah ee dareeraha nolosha (biyaha) ee ka jirta dhulka Hawdka.

Waa la salaamo-naqsaday, dadka badankoodiina waa ay oogsadeen sidii ardey dugsi-Qur’aan oo hor-joogahoodi (kabiirkoodi) ugu tiraabay “fantashiruu!” {kala dareera !}; ka dibna  mid wal oo dadkii ka mid ahaa dhinaca irridaha ayuu ula hulleelay jaamahiisii (kabahiisii).Soddon gu’ ka hor, qof kasta oo Hargeysa ku noolaa, muuqaalkaasi ma uu  u ahaadeen mid la soo dhawaysto, foolasha (wejiyada) dadkana waxa uu ku sunti lahaa af-kala-qaad iyo giirasho. Ha yeeshee, aniga oo meeshii cabbaar ku sii negaa, ayaa odaygii, isagoo amankaagsan uu weydiin  iila holladay:

Kuye: “Adeer durraamashadii (ducadii) miyaa la iska daayey?”

Aan idhi: “Oo adeer xagee ayaad ka timid, miyaanad magaalka joogin?”

Odaygi waxa uu ii sheegay in socdaalkiisani ahaa kii ugu horreeyey ee uu weligii Hargeysa ugu soo kicitimo, si uu u booqdo Cisbitaalka Manhal, si indhaha loogu fiiqo. Intii aannu (labadayadu) ku gudo jirnay is-dhaafsiga labadaas waydiinood, waxa uu odaygu kor u hayay labadiisa baabaco. Waxana uu u eekaa sidii qof  tebaya wax uu yiqiinnay, oo mar weheshi, mar waano, marna ruux-korin u ahaa. Waxa kalena ma ay ahayn e, waa DUCO-WADAREED uu tan iyo yaraantiisii madal kasta oo arrin lagu maaraynayo, mayd korkii, mawlaxooyin iyo mag la go’aaminayo iyo Masjid kasta gudihiisa ka maqli jiray,  midhaheeda sida maanshaallida u macaanna u raaricin jiary maankiisa, ka dibna laga dareemi jiray korkiisa iyo kalkiisa raad muuqan kara.  Waxa kale oo uu xasuustay marka uu wadaadku ducada marinaayo (siiba Af-Soomaali) oo la arki jiray dhegaysteyaasha oo dhadhansanaaya erayyada la suugaaneeyey (loo dhigay qaab suugaaneed) – taasoo dhalisa in maankooduna u socdaalo  isla markaana mayracado  kolba kobta ugbaadsan ee uu wadaadku u tallaabsho. Haddaba, wax kale iyo kuma garatid e, saansaanka ka muuqday odaygaas, waxa uu u dhignaa sidii wadaad u soo hoyday reer, oo si gobannimo leh  loogu loogay neef shilis, aane se maraqii loo raacin!

Isla goobtii aan fadhiyay, hadalkii odaygu waxa uu igu xambaaray in aan isha mariyo Masaajidka gudahiisa, iskuna howlo (si daandaansi ku jiro), bal inaan ogaado inta qof ee iskood u ducaysanaysa – anigoo tilmaame ka dhiganaya gacmaha kor loo taagayo. Waxana aan dhaafin waayey tirada dadka qacmaha kor u haya (ducaysanaya) shan qof oo keliya!

 

In la xooro duco-wadareedka salaadaha lagu daba cidhbin jiray waxa ay la kowsatay intii uu bilaabmay fufka dhaqdhaqaayada cusub ee Islaamiga ahi, isla markaana ay ka hana-qaadeen carriga Soomaaliyeed. Waxana hab-dhaqankaas (duco-wadareedka) lagu suntay in uu yahay wax diinta lagu soo daray (bidco). Bulshada Soomaaliyeedna waa ay hoggaansantay – taas oo ay culimada dambe ku xoojiyeen dooddoodii in ducada keli-kelida ahi ka dheerad (fadli) badan tahay midda wadareed – maxaa yeelay: halka uu Imaamku keligii ka ducaynayo, ayaa qof kasta oo ka mid ah jamacu uu naftiisa iyo ummadda Muslimka ahba u ducaynayaa.

Waa arrin wanaagsan haddii taas la helaayo.  Ha yeeshee arrinka ii muuqday kama uu duwanayn “wax tarso, wax beel ayey keentaa.” Horrayso iyo dambayso, ma aanan u dhaadhicin quluubta dadka, bal se haddii aan ku tago in gacmo-fidintu tilmaame u tahay durraamashada (ducada) waxa muuqata in ducadii laga dayriyay Masaajiddada gudahooda. Intii odaygaasi arrinkaas igu baraarujiyayna waxa aan naftayda ugu sheekeeyaa “Aar malaa Soomali meel kale loogama iman e, AYNU DUCAYSANNO”.

 

Duco-wadareedka salaadaha faralka ah ka dambeeya, waa mid culimada Islaamku isku maan-dhaafsan yihiin. Haddiiba se aan la samayn jirin xilligii Nebi Maxammed (NNKHA) iyo  afartii Khulafaa-u-raashidiin, oo keli-keli dadku u ducaysan jireen, ma laga yaabaa in duco-wadareed loo soo kordhiyey qaab dadaal (ijtihaad) ay sameeyeen culimadii hore, ka dib markii ay dhacday tan aynnu ka sheekaynayno oo kale!

 

Arrinkani waxa uu iila muuqdaa mid u baahan wax-qabad. Maxaa se la gudboon culimadadeenna:

  • Ma xasuusin joogto ah, oo la mid ah “fadlan moobillada damiya” iyo “kabaha ilaashada” ayey ku daba cidhbin doonaan“ducadana ha illoobina?”

 

  • Mise waxa ay dhiirri-gelin doonaan duco-wadareedkii in loo noqdo, oo mudan in marka horeba la is-waydiiyo waxa keenay in la laasimo?

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Mustafe Mohammed Abdullahi better known as Mustafe Faro is a senior Somali journalist, writer and cameraman. Mustafe is the head of programmes of Hubaal newspaper - a daily Somali magazine issued from Hargeisa, Somaliland. He is the assistant editor of the Independent Newspaper in Hargeisa, also the assistant editor of Somali Commentator. You can contact him through his E-mail: loodh2013@gmail.com or +252 63 4097497

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